“Ours is “an economy of exclusion and inequality,” Pope Francis insisted. Our system of “inequality” both results from and encourages “laws of competition and the survival of the fittest, where the powerful feed upon the powerless.” Thus, “masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.”
“Worse, the Pope informs us, our “capitalist” system with its “inequality” violates the divine injunction against “killing,” for “such an economy kills” (emphasis added).”
“First, as already noted, it is simply dishonest: there is no basis, Biblical or otherwise, for equating an obligation to care for the poor with an obligation to endorse political policies ostensibly aimed at reducing “inequalities” in income and wealth. Decent minded people of all faiths and no faith have long recognized the need to care for those in poverty, and Christians specifically have always been acutely aware of this as a moral imperative.
“But it hasn’t been until the emergence of large, centralized governments, immensely affluent, industrialized societies, and the dominance of secular, egalitarian ideologies—i.e. phenomena that don’t appear until relatively late in Christian history—that anyone, much less any Christian cleric, has thought to identify compassion for the poor with the amelioration of “inequalities.””
“Second, even the tireless emphasis that pastors place upon Jesus’ relationship with “the poor” is less than fully honest, for it is grounded in a selective reading of the New Testament.”
“Third, this exclusive stress on Jesus’ fondness for “the poor,” whether by accident or design, conveys the impression that He was exclusively fond of “the poor,” a respecter of persons by virtue of their socio-economic condition—exactly what the Bible insists God is not.“
Jesus, Today’s Church, and ‘Inequality’ by Jack Kerwick.