Professor Motl was prompted by a Stephen Hawking left wing Malthusian assertion to cite a ‘been there, done that’ of another theoretical physicist who made more sense. Feynman vs Hawking on inequality in the world:
Feynman knew why this stuff was and still is garbage. Poverty is the default state of affairs and on the contrary, it’s growing wealth that is exceptional and requires some conditions to be fulfilled. Most importantly, the growing countries require the concentration of the capital which allows the appropriate people to invest into technology and education which create systems and facilities that are capable of producing the wealth and those are more important than the wealth itself!
So the inequality in the wealth is just a symptom of the actual, much deeper inequality in something else – the infrastructure, the concentration of the capital in the past, a free capitalist system that encourages the work that improves the society, education, and, even more deeply, people’s skills and will to educate themselves and do things that are useful for humans in their environment (e.g. their consumers) and/or mankind as a whole. Most of the mankind’s wealth didn’t exist to start with, wasn’t created by a theft from other humans, and it cannot be produced by redistribution. Redistribution is just a zero-sum game. Well, too much redistribution is really a negative-sum game because it discourages the people from working hard and creating new wealth.
You may see that Feynman has praised the machinery that produces the wealth and the #1 precondition for this machinery is the concentration of capital. But the concentration of capital is basically synonymous with inequality, something that both the Jewish leftist at Feynman’s conference as well as Stephen Hawking present as the #1 illness! So the leftists’ #1 culprit is basically the same as the sensible people’s #1 hero responsible for the progress in the world.
The inequality thing is a bogus construct for social warriors – people who need propaganda rather than substance. Those pushing it are thinking of the great physical discoveries of the archaeologists such as the pyramids and other great works of kings that concentrated capital and flaunted wealth and power but built nothing to improve the human condition. Compare and contrast to the concentration of capital in Western Cultures, especially in the U.S. Wealth was from the voluntary concentration of capital that built and created new wealth. People contributed to create a concentration of capital by choosing the people and their ideas that they thought would return a share of created wealth back to them.
There is a glimmer of understanding of these concepts that has been prompted by the president elect’s nationalism and focus on the creation of manufacturing jobs in the U.S.A. The problem is that of negativity. For instance, the reduction in the workforce in agriculture coupled with the increase in output – a classic case of capital concentration creating a wealth that all people share in terms of nutrition – is seen as a reduction in labor and not as an increase in productivity. The result of productivity is seen as a zero sum game: if you produce all that is ‘needed’ then that is the total fixed sum. You’d think everything from cell phones to the gourmet craze to the organic infatuation would be enough to provide a clue otherwise but, no, Malthusian influence is strong with these folk. (see Malthusian Trap and Zero Sum Game on Wikipedia).
Inequality is not a result but a symptom or indicator. “So the inequality in the wealth is just a symptom of the actual, much deeper inequality in something else. Wealth in aggregate becomes a measure of culture that encompasses the vigor of the people and their motivation to succeed, build, create, and grow. It is the difference between impoverished neighborhoods that are well kept and those that are decrepit. It is the difference between the animal (nonthinking, reactive, selfish) view of humanity of the Malthusians and others on the left and the humanitarian view that respects people and their abilities to behave in a way to improve not only themselves but their community as well.